Trinity 12 Hebrews 11:29-12:1, Luke 12:49-56
When preparing my sermons there are a couple of books I usually look at first.
One is a commentary by the theologian Tom Wright and the other by Jane Williams wife of the former Archbishop of Canterbury.
Tom Wright begins by saying,
“The Lukan passage is high on the list of the ‘Things We Would Rather Jesus Hadn’t Said.’
It’s not gentle, it’s not meek and mild it’s not even nice. Parents and children at loggerheads, in laws getting across one another what can Jesus have had in mind?”
Reading these words from Luke causes us to feel uncomfortable – what about our Christmas carols all about peace on earth and goodwill towards men, what about Jesus as the Prince of Peace. Is Jesus now saying he doesn’t bring peace?
Tom Wright gives an explanation which I didn’t quite relate to. I liked Jane William’s comment better – she says,
“The reading from Luke today is a fierce reminder that this great story of God’s dealings wth his world is a story that many people hate and would like to rip apart so they can put another theme in its place.”
That struck a chord with me.
But imagine for a moment you are a Christian in North Korea reading this passage where even owning a bible is punishable by death or at the least hard labour.
That Christian whose life is daily under threat will surely relate to Jesus words. There are thousands of Christians throughout the world living in places where worshipping Jesus is banned and they may be the only Christian in a Muslim, Buddhist, Hindu or atheist family.
For them being a Christian hasn’t brought peace in their everyday lives.
For them Jesus words are all too true.
A couple of weeks ago I read about a woman preacher in Nigeria,
Eunice Elisha. She got up at 5 am to go and preach. Her husband was a pastor of a church too. He was very concerned for her, and told her to be careful.
On 9 July, as per usual Eunice left at around 5am to preach near her home in the Kubwa region of Abuja, the Nigerian Capital Territory. “But on that day, she didn’t return on time,” recalls her husband Olowale. “I wondered what could be the matter.”
“Meanwhile,” Olowale continued, “my sons had gone out for morning football training. Some boys told them that a woman had just been killed on their street while she was preaching. Immediately they ran home and told me what they heard.”
Olowale went straight to the place where the killing had taken place, finding only a pool of blood and was told by locals that the woman’s body had been taken to the police station.
“There I found the body of my wife,” Olowale said. “I broke down and cried… I lost my true companion.”
This story really touched me because this woman was doing just what I do every week – travelling to a church to preach.
I can do that in safety but she was killed for it.
Jesus words would certainly ring true for her husband and family.
Yet her husband says we must forgive her killers and pray that they come to know Jesus. Eunice was a woman of faith her husband and children are people of faith. She died for her faith.
‘These Things We Would Rather Jesus Hadn’t Said’
have proved true since the day he said them through the centuries of faith right up to the present day.
They are words which we should not shy away from.
Those who have suffered for their faith can add their names to those listed in the book of Hebrews as people of faith.
In many ways it is a strange list with familiar and unfamiliar names. All those mentioned were indeed people of faith but all had weaknesses.
- Moses had to have Aaron to speak for him
- Rahab a prostitute
- Gideon needed continual reassurance
- Jephthah came from a dysfunctional family he was an outlaw and unwittingly sacrificed his own daughter
- Barak was not a bad man but he needed someone, Deborah, to stand by him
- Samson had a peculiar penchant for anihalating people animals and crops and a weakness for women
- David a great king but with his own well known weaknesses
Yet God was at work in the lives of Gideon, Barak, Samson and the rest and those who were stoned, sawn in two and so on. Why if God was calling them and was with them why did they have to go through all that suffering. Why did Eunice Elisha have to die as she preached the gospel in Nigeria? There is of course no correct or clever answer. But we can say God knows, Jesus knew and they shared in his suffering and he in theirs.
And we know that through their suffering their faith shines out.
The fact that they suffered these things are a sign that they believed in a God who loved them unconditionally.
They were out of tune with their times because they were living by faith in God’s new world while the society around them was living as though the present world was all there was or ever would be.
Which begs the question how are we living – too in tune with our world ? but that’s another sermon!
God was giving them strength to live like that, proving the truth of their faith They were living beacons of hope they were lights in the darkness.
What about us then – we have this great cloud of witnesses and because of them we are encouraged to take up the baton to run the race of faith unencumbered.
As we see their faith so our faith should be encouraged.
Looking at the olympic athletes they run, swim cycle with the least possible weight on them. Their eyes are fixed on one goal – winning.
Where are our eyes fixed. Too often our eyes are not fixed on Jesus.
They are fixed on the TV or the computer screen, or on advertisments for the next gismo, the next car, the next holiday, the new kitchen, the new house.
Our eyes need to be fixed on Jesus
Looking to Jesus means relying on him. Our focus must be first on him.
Jesus is our encouragement in this race, both as our example and as our help.
Jesus is the one from whom we draw power. He is the one who has given us life and has sent the helper, the Holy Spirit to be with us forever. We run this race only because of his word and only by the power of his Spirit.
So we look to him. We lean on him.
Looking to him means we turn our backs on all the other stuff. We need to forget the approval of man.
Jesus demands our exclusive gaze. Looking to anything else will eventually be exposed as the hollow pursuit it is.
It is Jesus himself. Jesus is our goal. To look to him means to love him, to yearn to be with him, to see him as he his, to live in fellowship with him forever.
Every day we need to spend time with him in prayer, in listening, in worship.
We cannot get this faith by trying we can only get it by looking to Jesus.
Faith is a pair of open hands ready to receive what he has for us.
We look up to him, focussing on him, we look back at the great crowd of witnesses and we look forward to the goal, it is for that that we run.